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The Living Bible of Kenneth Taylor has become a popular, widely
used version of the Bible. It
appears in many forms: Reach Out; The Greatest is Love; The Way;
Living Letters; the Highest Flight; etc.
Its appeal is its claim that it presents the Word of God in clear,
current understandable language, especially
for the young.
In fact, however, The Living Bible is an attack on the Word
of God, Holy Scripture. It is a loose
paraphrase of Scripture, instead of an accurate translation. This
paraphrase is corrupted throughout by the
private interpretations of the one who did the paraphrasing, so
that, although the book claims to be the Bible
- the Word of God - it is not the Bible, but a human book, full
of man’s words. What is still worse, this
version represents a deliberate attempt to destroy certain fundamental
doctrines of Scripture. It does this by
changing, or eliding, the words of the Bible which teach these doctrines.
The Living Bible is an all-out
attack on the Reformed faith. It is the “bible’ of Arminianism,
that false gospel that teaches that man must
save himself by his own free will.
That these charges are correct is readily shown. The concerned
child of God (and what child of
God can remain unconcerned about the corrupting of Holy Scripture?)
can compare for himself the passages
that I will mention in The Living Bible with the correct translation
in a reliable version, such as the King
James Version.
First, The Living Bible does not faithfully give God’s Word
in English, but substitutes man’s
words. Thus, it obscures basic doctrines and introduces nonsense
and false doctrine. Genesis 6:1-6 is an
example from the Old Testament: “Now a population explosion took
place upon the earth. It was at this
time that beings from the spirit world looked upon the beautiful
earth women and took any they desired to
be their wives. Then Jehovah said, “My Spirit must not forever be
disgraced in man, wholly evil as he is. I
will give him 120 years to mend his ways!...When the Lord God saw
the extent of human wickedness...It
broke his heart.”
The same thing is found in the New Testament. John 3:3 reads:
“Unless you are born again, you
can never get into the Kingdom of God.” In reality, Jesus said:
“Except a man be born again, he cannot see
the kingdom of God.” There is a great difference between being unable
to see the Kingdom and being
unable to enter it. Ephesians 2:1 reads (in The Living Bible): “Once
you were under God’s curse, doomed
forever for your sins.” The correct translation is: “And you hath
he quickened who were dead in trespasses
and sins.” The Living Bible here leaves out the word, “dead,” thus
hiding the truth that every man by nature
is totally depraved. Romans 8:7 reads: “Because the old sinful nature
within us is against God. It never did
obey God’s laws and it never will.” The correct translation is:
“Because the carnal mind is enmity against
God; for it is not subject to the law of God, neither indeed can
be.” The last phrase, changed by The Living
Bible, teaches the inability of the natural man to keep God’s law
- he cannot do the good.
The well-known and comforting 28th verse of Romans 8 is inexcusably
changed in The Living
Bible: “And we know that all that happens to us is working for our
good if we love God and are fitting into
His plans.” This teaches that the working together for our good
of all things depends on us (“If we love God
and are fitting into His plans”). This is the very opposite of the
truth taught in the text, namely, that it
depends on God (“to them who are called according to his purpose”).
This unfaithfulness to the true words of God occurs on every
page. No one should try to minimize
the seriousness of this unfaithfulness. This book claims to be the
Bible. The fact that it plays fast and loose
with God’s Word is an evidence that it has no regard for the verbal
inspiration of Holy Scripture. If God
inspired the very words of Scripture, and II Timothy 3:16 teaches
that He did, no one may substitute other
words for God’s words or replace the exact words that God inspired
with a phrase that is supposed to
express the idea of the text in a general way. This book is inherently
an attack on the doctrine of the verbal
inspiration of Scripture and, therefore, an attack on the doctrine
of Scripture itself. The production of such a
“Bible” and its popularity are terrifying testimonies to the extent
to which the churches have departed from
the truth that “all Scripture is given by inspiration of God.”
Besides, all of these inaccuracies make The Living Bible
completely unreliable. What good is a
“Bible” that fails, not just here and there, but everywhere to give
faithfully the Word of God that the Holy
Spirit breathed out in Scripture? And what kind of a foundation
can it be for the faith and life of the
congregation and the life and death of the believer?
The second charge against The Living Bible is that it systematically
and deliberately falsifies many
passages of Scripture that teach the sovereignty of God in the salvation
of the elect and in the damnation of
the reprobate. Acts 13:48 is a glaring, almost unbelievable example:
“When the Gentiles heard this, they
were very glad and rejoiced in Paul’s message; and as many as wanted
eternal life, believed.” Really, the
last part of the text reads: “and as many as were ordained to eternal
life believed,” as the King James has it.
Whereas God’s Word teaches that a man’s believing is due to his
having been ordained, or elected, by God
(faith depends on election), The Living Bible teaches that man’s
believing is due to his own will.
In The Living Bible, Romans 8:29 reads: “For from the very
beginning God decided that those
who came to him - and all along he knew who would - should become
like his Son, so that his Son would be
the First, with many brothers.” The correct translation is: “For
whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might
be the firstborn among many brethren.”
The text teaches that in eternity God predestinated, or elected,
some persons to be conformed to the image
of Christ, that is, to be saved. The Living Bible changes this to
read that God merely decided that whoever
would come to Him (of which coming the text does not even speak!)
would be saved.
These are only two examples of The Living Bible’s shameless
perverting of passages that teach
that salvation is God’s sovereignly gracious gift and work. The
interested reader might also look at Romans
9:10ff. and I Peter 2:8, comparing The Living Bible with the King
James Version.
The reason why The Living Bible changes these passages is
plain. The author believes that the
salvation of men depends in the final analysis upon their exercise
of their own free will, their acceptance of
the offer of Christ, their permitting Christ to come into their
hearts. Scripture, however, teaches otherwise,
namely, that salvation depends upon God’s choice of some men (election)
and upon God’s efficacious gift
of Grace to those whom He has chosen. Scripture, therefore, has
to be changed to bring it into line with the
author’s belief.
This is a terrible wickedness. For one thing, the effect
is a teaching that gives man the glory of his
salvation, rather than God. But it is grievous sin to change God’s
Word. It is not less wicked than King
Jehoiakim’s burning of the scriptures that displeased him (cf. Jeremiah
36).
All Christians, and especially Reformed Christians must repudiate
The Living Bible. We must see
to it that we have and use a good, faithful version - which the
King James Version is. Parents, pastors, and
Christian school teachers must instruct the children and youth to
use a good version. We must have a good
version, for the Church and the believer live, not by the words
of men, but by the Word of God.
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